
MAJOR FUNCTIONS
DAY FOUR NIGHT - KALPAVRIKSHA AND KAMADHENU VAHANAS
One of the most popular of the processions during the
Deepam Festival at Arunachala, is that of Kalpavriksha (also known as
Karpavirutcham), the wish fulfilling tree and Kamadhenu, the wish
fulfilling cow. Both of which emphasis the wish fulfilling aspect of
Arunachala.
During the Deepam Festival on the Fourth Night, Lord Arunachaleswarar is
seated under the Kalpavriksha Tree. The Kalpavriksha is a mythological
divine tree said to fulfil all desires. Its mythology narrates that the
wish-fulfilling tree originates from the churning of the ocean of milk
after which the god Indra, returned with the tree to his paradise.

Lord Arunachaleswarar. Day Four. Night
|
|
The second major Radham appearing on the night
is that of Kamadhenu (literally meaning; "the cow; from whom all that
is desired is drawn", or "the divine cow providing for all needs"). The
Kamadhenu is the Divine cow-goddess described in mythology as the mother
of all cows who provides the owner with whatever is desired.
Theories as to the origin of the Kamadhenu are two-fold. One scripture
describes her as the daughter of the creator god Daksha, and another
narrates that Kamadhenu also emerged from the churning of the cosmic
ocean. The Kamadhenu is Goddess Saraswati's vahana during this Deepam
night procession.

The Gods on their way out of the Temple
It is often the wish fulfilling aspect of Girivalam that brings many
pilgrims each Poornima (Full Moon) to the Hill, whatever the difficulty
or weather, to perform circumambulation. In fact many pilgrims prefer it
when the conditions are extreme (cold, heavy sheeting rain, previous
tapas such as fasting and mortification etc) as they believe that the
greater the difficulties encountered when performing girivalam, the
greater will be the focus of their sankalpa (intention) and ultimate
success of their wish.

Circumambulation of Wish Fulfilling Tree (Kamadhenu behind)
The now deceased Annamalai Swami explains the power of the Hill as thus:-
". . . It is not an ordinary hill. It is spirituality Itself. It has a
powerful, magnetic pull to the Self. Seekers who come to this place with
the intention of realising the Self will have untold benefits to do
pradakshina on the night of full moon.

The Gods moving down Car Street
In the proximity of this holy hill the presence of the Self is more
powerful and more self-evident than anywhere else. Indian mythology
speaks of a wish-fulfilling tree. If you find this tree and tell it what
you want, your wish will be granted.
Arunachala also has this reputation. This is why so many people come
here on a full moon night and walk around it. But very few people come
here and ask for their complete freedom, for undisturbed peace.

Kamadhenu. The wish fulfilling Cow
Arunachala is a light. It shines. It is the light of the Self, and the
light of the Self will continue to shine on you whether you believe it
or not. Arunachala is greater than all other religious places. There are
other holy, powerful places in the world, but none have the power of
Arunachala . . . There is a huge amount of shakti, or spiritual energy,
here."
Cultural and Spiritual Programmes, Arunachaleswarar Temple 2015 Deepam
Throughout the 2015 Deepam Festival there are cultural programmes both
inside and outside the Temple Compound. These programmes include
Bharatanatyam dance, Tamil singing and instrumentation and the dramatic
re-enactment of spiritual tales.
As well as the cultural/spiritual programmes, there are also daily
spiritual discourses (in Tamil) held in the venue of the Samayva Paravi
(which is near the Bhairavi Shrine: 4th Prakaram).
Singing and dancing programmes inside the grounds of Arunachaleswarar
Temple are conducted in the Auditorium next to the Puravi Mandapam (near
Rukku the Elephant)

Children with dance programme

Auditorium next to Puravi Mandapam and Rukku elephant

Cultural programmes daily in auditorium

Presentations of singing and dancing in hall
As well as cultural programmes, there are also spiritual discourses
being conducted in the Samaya Peravai. The Samaya Peravai is set in
gardens near the Bhairavi Shrine. Ordinarily that Compound is closed, so
a very nice opportunity to enjoy the tranquility of the gardens and
coolness of the historical building.

Samaya Peravai

Peaceful garden with seating

Gopura backdrop

Traditional South India architecture

High roofed. Cool spacious room for discourses
Making Sure it All Works
During Festivals, there is even more work and maintenance (both inside
and outside the Temple Compound) to ensure a well run, successful
function.
The below photographs are of preparations and maintenance during this
2015 Arunachala Karthigai Deepam Festival. The first three photographs
are from outside the main east Raja Gopura Temple Gate, the rest of the
photos are from inside the Arunachaleswarar Compound.

Garlands, Coconuts and Puja Items for purchase

Shops and Stalls with Deepam Lamps

Clay Lamps used around Houses, Gates and streets

Some Garlands are made inside the Temple Compound

Stops to secure wheels of tractors pulling Vahanas

Throughout Temple Compound, Lamps for Night Processions

Gas lamps

Master Craftsman repairing a Tabala (drum)
|
|
|
|